| I. | Proemium. That music is naturally joined to us, and either ennobles or corrupts our character. |
| II. | That there are three kinds of music; on the power of music. |
| III. | On sounds and the elements of music. |
| IIII. | On the species of inequality. |
| V. | Which species of inequality are assigned to consonances. |
| VI. | Why multiplicity and superparticularity are assigned to consonances. |
| VII. | Which proportions are suited to which musical consonances. |
| VIII. | What sound is, what an interval is, what a consonance is. |
| VIIII. | That not all judgment should be given to the senses, but rather more trust should be placed in reason; on the fallacy of the senses. |
| X. | How Pythagoras investigated the proportions of consonances. |
| XI. | The various ways in which Pythagoras weighed the proportions of consonances. |
| XII. | On the division of pitches and their explanation. |
| XIII. | That human nature has set a limit to the infinity of pitches. |
| XIIII. | What the proper mode of hearing is. |
| XV. | On the order of theorems, that is, of speculations. |
| XVI. | On the consonances of proportions, and on the tone and semitone. |
| XVII. | In which smallest numbers the semitone consists. |
| XVIII. | That the diatessaron is a tone distant from the diapente. |
| XVIIII. | That the diapason is joined from five tones and two semitones. |
| XX. | On the addition of strings and their names. |
| XXI. | On the genera of melody. |
| XXII. | On the order of strings and their names in the three genera. |
| XXIII. | What the proportions are between pitches in each of the individual genera. |
| XXIIII. | What synaphe is. |
| XXV. | What diazeuxis is. |
| XXVI. | By what names Albinus called the strings. |
| XXVII. | Which strings are compared to which heavenly bodies. |
| XXVIII. | What the nature of the consonances is. |
| XXVIIII. | Where consonances are to be found. |
| XXX. | How Plato says a consonance comes to be. |
| XXXI. | What Nicomachus thinks against Plato. |
| XXXII. | Which consonance rightly takes precedence over another. |
| XXXIII. | How what has been said should be understood. |
| XXXIIII. | What a musician is. |